About Through Wonder
διὰ τὸ θαυμάζειν οἱ ἄνθρωποι καὶ νῦν καὶ τὸ πρῶτον ἤρξαντο φιλοσοφεῖν.
Through wonder men began to philosophize, both now and in the beginning.
-Aristotle, Metaphysics, Book 1, 982b
Socrates also describes the relationship between wonder and philosophy:
μάλα γὰρ φιλοσόφου τοῦτο τὸ πάθος, τὸ θαυμάζειν: οὐ γὰρ ἄλλη ἀρχὴ φιλοσοφίας ἢ αὕτη, καὶ ἔοικεν ὁ τὴν Ἶριν Θαύμαντος ἔκγονον φήσας οὐ κακῶς γενεαλογεῖν.
For this is an experience which is characteristic of a philosopher, this wondering: this is where philosophy begins and nowhere else. And the man who made Iris the child of Thaumas was perhaps no bad genealogist.
-Socrates in the Platonic Dialogue Theaetetus, 155d
Wonder is the beginning of philosophy. As we gaze at the world around us, we wonder about the workings of nature and the workings of humans. Through wonder, we begin to ask questions in search of wisdom. Philosophy, as the love of wisdom, springs from the pursuit of these questions. This blog does not pretend to provide the answers but hopes to offer musings which will direct us toward wisdom.
The banner image is a picture taken on the author’s trip to the Volcano National Park on The Big Island in Hawaii. The flowers are from the ōhiʻa lehua tree which are able to grow despite the volcanic ash around them. These bright red flowers seem to offer hope in the face of the black and lifeless environment caused by the destruction of a volcanic eruption. Wisdom is like this red flower: rare, hard to find, durable, and bright in the face of darkness.
About the Author
Hannah Lyn Venable is PhD Candidate at the University of Dallas writing her dissertation on Madness in Merleau-Ponty and Foucault. She also teaches philosophy at Texas State University. Her undergraduate work was done at the University of Texas where she received degrees in Philosophy and Music (piano). She went on to study theology and philosophy at Reformed Theological Seminary where she received a Master of Arts in Christian Thought. She also received a Master of Arts in Philosophy at the University of Auckland where she wrote her thesis on Existential Aesthetics. Her interests are in ethics, existentialism, philosophy of religion, phenomenology, post-modernism, aesthetics and the human.
She has published an article in Philosophy & Theology entitled “Situating Melancholy in Kierkegaard’s The Concept of Anxiety.”
She lives in Austin, Texas with her husband and four girls.
All opinions expressed on this blog are the opinion of the author. The opinions do not represent any institution or community. The author receives no goods or services for the recommendation or condemnation of any particular viewpoint.
All images on the blog are either the author’s own images or images found from the internet via a google search. If anyone would like an image removed, please contact the author.
-  However, Plato’s use of wonder and Aristotle’s use of wonder most likely have different connotations. Aristotle’s notion of wonder implies a scientific curiosity which will only be satisfied when the answer is found. But Plato has a broader notion of wonder: it is not a problem to be solved, but a mystery to be enjoyed. The further we pursue philosophy the more we will discover such mysteries in which we can take great delight. ↩
-  See this blog post for more information on how to get a copy. ↩